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		<title>Being an Experience as the Mark of the Mental [Special Issue]</title>
		<link>https://www.argumenta.org/article/being-an-experience-as-the-mark-of-the-mental-special-issue/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Sun, 14 Jul 2024 14:57:59 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=2247</guid>

					<description><![CDATA[<p>In this paper, I want to revive an old proposal regarding the venerable issue of the mark of the mental, i.e., the quest for both necessary and jointly sufficient conditions in order for something—primarily a state, but also an event, or even a property—to be mental. This quest was originally revived by Brentano when he [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/being-an-experience-as-the-mark-of-the-mental-special-issue/">Being an Experience as the Mark of the Mental [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Acquaintance and the Qualitative Character of Conscious Intentional States [Special Issue]</title>
		<link>https://www.argumenta.org/article/acquaintance-and-the-qualitative-character-of-conscious-intentional-states-special-issue/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Sun, 14 Jul 2024 14:42:30 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=2239</guid>

					<description><![CDATA[<p>There is a peculiar way chocolate melting in your mouth tastes to you; there is a different, (equally peculiar) way the gray sky over your head looks to you; and there is yet a different way brushing against a burning-hot iron, or being irritated by a careless behavior feel to you. For each of these [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/acquaintance-and-the-qualitative-character-of-conscious-intentional-states-special-issue/">Acquaintance and the Qualitative Character of Conscious Intentional States [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Analytic Phenomenology and the Inseparatism Thesis [Special Issue]</title>
		<link>https://www.argumenta.org/article/analytic-phenomenology-and-the-inseparatism-thesis-special-issue/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Sun, 14 Jul 2024 14:33:39 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=2235</guid>

					<description><![CDATA[<p>A phenomenological turn has occurred in contemporary philosophy of mind. Some philosophers working on the nature of intentionality and consciousness have turned away from views that construe the basic ingredients of intentionality in terms of naturalistic tracking relations that hold between thinkers and external conditions in their environment in favor of what has been called [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/analytic-phenomenology-and-the-inseparatism-thesis-special-issue/">Analytic Phenomenology and the Inseparatism Thesis [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Is Intentionality a Relation? A Dialogue [Special Issue]</title>
		<link>https://www.argumenta.org/article/is-intentionality-a-relation-a-dialogue-special-issue/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Sun, 14 Jul 2024 14:28:44 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=2233</guid>

					<description><![CDATA[<p>David: Should we write this paper in the form of a dialogue? This would allow us to explore the ideas we disagree on without having to reach an agreement. Angela: I don’t know. People would probably think it’s boring and annoying. I don’t want to be the target of ridicule. David: On your view, it’s [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/is-intentionality-a-relation-a-dialogue-special-issue/">Is Intentionality a Relation? A Dialogue [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Analytic Phenomenology: A Guided Tour [Special Issue]</title>
		<link>https://www.argumenta.org/article/analytic-phenomenology-a-guided-tour-special-issue/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Sun, 14 Jul 2024 14:16:24 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=2229</guid>

					<description><![CDATA[<p>For some years now, a veritable ‘phenomenological turn’ has been taking place in analytic philosophy: ideas developed by phenomenologists such as Brentano, Husserl, Merleau-Ponty or Sartre are being echoed by an increasing number of analytic philosophers of mind. This article attempts to flesh out this claim by providing some details about the themes, names and [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/analytic-phenomenology-a-guided-tour-special-issue/">Analytic Phenomenology: A Guided Tour [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Toward a General Model of Agency</title>
		<link>https://www.argumenta.org/article/toward-a-general-model-of-agency/</link>
		
		<dc:creator><![CDATA[Massimo Dell'Utri]]></dc:creator>
		<pubDate>Tue, 06 Jun 2023 14:26:28 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=1911</guid>

					<description><![CDATA[<p>The majority of accounts of agency in the literature adopt some degree of intentionality or mentality as a necessary condition for agency. This choice inevitably restricts the scope of the definition to human agency, as it requires the psychological and cognitive abilities of a functioning human being to develop intentions or mental states. On the [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/toward-a-general-model-of-agency/">Toward a General Model of Agency</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Demystifying Davidson: Radical Interpretation meets Radical Enactivism [Special Issue]</title>
		<link>https://www.argumenta.org/article/demystifying-davidson-radical-interpretation-meets-radical-enactivism-special-issue/</link>
		
		<dc:creator><![CDATA[Marcello Montibeller]]></dc:creator>
		<pubDate>Wed, 17 Jan 2018 15:38:40 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=783</guid>

					<description><![CDATA[<p>Any naturalist worth his or her salt, even if methodologically non-reductionist, should seek to make the connections between contentful thought and the natural world non-mysterious. Davidson’s signature ideas on the holism and autonomy of propositional thought have led some exegetes to hold that he advances a kind of transcenden talism that is discordant with a [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/demystifying-davidson-radical-interpretation-meets-radical-enactivism-special-issue/">Demystifying Davidson: Radical Interpretation meets Radical Enactivism [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Norm and Failure in Mind and Meaning [Special Issue]</title>
		<link>https://www.argumenta.org/article/norm-failure-mind-meaning-special-issue/</link>
		
		<dc:creator><![CDATA[Marcello Montibeller]]></dc:creator>
		<pubDate>Wed, 17 Jan 2018 15:14:34 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=775</guid>

					<description><![CDATA[<p>Donald Davidson was a pioneer among philosophers in arguing that normativity was central to understanding human behaviour and that it was what set apart the understanding and explanation of human behaviour from how  we understand and explain all other phenomena. Though it is true that long before him, philosophers, in resisting the overreaching claims of [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/norm-failure-mind-meaning-special-issue/">Norm and Failure in Mind and Meaning [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Intentional Relations [Special Issue]</title>
		<link>https://www.argumenta.org/article/intentional-relations/</link>
		
		<dc:creator><![CDATA[Marcello Montibeller]]></dc:creator>
		<pubDate>Tue, 20 Jun 2017 00:08:10 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=682</guid>

					<description><![CDATA[<p>In some intentional states, the mind is related to the world. When I think about Obama, I stand in a relation to him: the state I am in could not exist unless he exists. In other intentional states, this straightforward relationality is absent, for two familiar reasons: (a) my intentional state is directed at something [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/intentional-relations/">Intentional Relations [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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		<title>Husserlian Intentionality and Contingent Universals [Special Issue]</title>
		<link>https://www.argumenta.org/article/husserlian-intentionality-contingent-universals/</link>
		
		<dc:creator><![CDATA[Marcello Montibeller]]></dc:creator>
		<pubDate>Mon, 19 Jun 2017 23:54:52 +0000</pubDate>
				<guid isPermaLink="false">https://www.argumenta.org/?post_type=article&#038;p=680</guid>

					<description><![CDATA[<p>Some philosophers believe in universals and some dismiss them as a myth. The former think that, in addition to—say—all red things, there is a further thing: the property of being red. Disbelievers, by contrast, have it that the property of being red is at worst a mere façon de parler, at best a linguistic, conceptual [&#8230;]</p>
<p>The post <a href="https://www.argumenta.org/article/husserlian-intentionality-contingent-universals/">Husserlian Intentionality and Contingent Universals [Special Issue]</a> first appeared on <a href="https://www.argumenta.org">Argumenta - Journal of Analytic Philosophy</a>.</p>]]></description>
		
		
		
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