Argumenta – Journal of Analytic Philosophy

This dialogue explores the question of whether intentionality––the “ofness”, “aboutness”, or “directedness” of mental states––is a relation. We explore three views: the Naive View, on which intentionality is a relation to ordinary, everyday objects, facts, and other such items; the Abstract Contents View, on which intentionality is a relation to mind-independent abstract entities; and the Aspect View, on which intentionality is a matter of having intentional states with particular (non-relational) aspects that are our contents. We consider the challenges facing these views, which include empirical challenges in accounting for all…

The issue of whether we can auditorily perceive meanings (or semantic properties) expressed in a language we understand has been approached through arguments based either on theoretical reasoning or the discussion of psychological effects. I am skeptical about the use of either type of argument. In this paper, I will first explain the limitations of the standard theoretical argument: the phenomenal contrast method. As for psychological phenomena, I will discuss semantic satiation and the Stroop effect. I will summarize why semantic satiation has already been dismissed and, based on said…

Several philosophers claim that a mental state is phenomenally conscious only if it exhibits so-called for-me-ness, or subjective character, i.e., the fact that there is something it is like to be in a conscious state not just for everyone but only for the subject who undergoes it. Consequently, they stress, a proper explanation of consciousness requires to address the question of what the nature of for-me-ness is. This question forms what I call the problem of for-me-ness. Although the debate on the problem of for-me-ness has assumed a centre stage…

A phenomenological turn has occurred in contemporary philosophy of mind. Some philosophers working on the nature of intentionality and consciousness have turned away from views that construe the basic ingredients of intentionality in terms of naturalistic tracking relations that hold between thinkers and external conditions in their environment in favor of what has been called the “Phenomenal Intentionality Theory” (PIT). According to PIT, all “original” intentionality is either identical to or partly grounded in phenomenal consciousness. A central claim for PIT is the inseparatism thesis, which asserts that the phenomenal…

This paper contributes to the debate about the nature of mental content from the perspective of the neuroscience of consciousness. In particular, I consider how one of the most influential neuroscientific theories of consciousness, the integrated information theory (IIT), understands the relation between consciousness and content. I conclude that it implies a form of phenomenal intentionality theory (PIT), the view that consciousness explanatorily grounds content, and for this reason proponents of PIT could find in IIT a neuroscientific ally. My main conclusion is that a higher degree of confidence in…

Conscious intentional states are mental states that represent things as being a certain way and do so consciously: they involve a phenomenally conscious representation. For any phenomenally conscious state, there is something it is like for its subject to be in it. The way it is like for a subject to be in a certain phenomenal state is the state’s phenomenal character. According to some authors, phenomenal character has two components: qualitative character (i.e., the “what it is like” component) and subjective character (the “for the subject” component). Elsewhere, I…

This paper will be concerned with the role acquaintance plays in contemporary theories of introspection. Traditionally, the relation of acquaintance has been conceived in analytic epistemology and philosophy of mind as being only epistemically relevant inasmuch as it causes, or enables, or justifies a peculiar kind of propositional knowledge, i.e., knowledge by acquaintance. However, in recent years a novel account of the role of acquaintance in our introspective knowledge has been offered. According to this novel constitutive approach, acquaintance is, in itself, a sui generis—i.e., non-propositional—kind of knowledge. As we…

This paper has two objectives. The first is to critically analyze the illusionist-realist debate about the existence of phenomenal consciousness. The second objective is to show that refuting illusionism is not as easy as most realists suppose. Many realists argue that illusionism is incoherent because it entails the falsity of a thesis that they take to be irrefutably true: when it comes to phenomenal properties, their appearance and their reality are indistinguishable. I label this thesis “No-Gap”. I explain that illusionists can oppose No-Gap, and accordingly conceive of introspection as…

Analyses of action-perception matching mechanisms, such as the Mirror Neuron System (MNS), have been prominent in evolutionary accounts of human cognition. Some scholars have interpreted data on the MNS to suggest that the human capacity to acquire and transmit cultural information is a learned product of cultural evolution (the Culture not Biology Account of cultural learning). Others have interpreted results related to the MNS to suggest that cultural learning in humans result from both cultural and biological evolution (the Culture per biology Account of cultural learning). In this paper, we…