Argumenta – Journal of Analytic Philosophy

I critically examine Jessica Wilson’s views concerning the relationship between Weak emergence and Physicalism and between Strong emergence and Physicalism, and also her defense of libertarian free will in Metaphysical Emergence (2021).

In Metaphysical Emergence, Jessica Wilson recognises the problem of higher-level causation as “the most pressing challenge to taking the appearances of emergent structure as genuine” (2021: 39). Then, Wilson states that there are “two and only two strategies of response to this problem” (2021: 40) that lead to Strong and Weak emergence. In this paper, I suggest that there might be an alternative strategy—not opposite, but different in kind—to approach this difficulty. As noticed by Wilson, the problem of higher-level causation was formulated and made central by Jaegwon Kim. However,…

In this article, I shall examine Jessica Wilson’s schema for weak emergence in connection with two questions: why are only certain proper subsets of the powers borne by lower-level features associated with higher-level, weakly emergent features? Why is a certain proper subset of the powers borne by a given lower-level feature associated with a certain higher-level, weakly emergent feature, and vice versa? I shall consider and criticize four possible answers to these questions, including Wilson’s own view. Finally, I shall suggest my own solution, which is based on something akin…

Eric Olson has made an important addition to the discussion started by Parfit of the argument from the possibility of fission to the unimportance of personal identity. Olson’s discussion is challenging. I want, more briefly, to highlight what is the most important consequence of it. This is that it is metaphysically impossible, impossible in the strongest sense, that any version of Parfit’s argument from fission can yield his conclusion. Olson argues specifically that this is impossible if what he calls a ‘capacious ontology’ is assumed. I argue that it is…

In a recent paper, Olson (2019) returned to Parfit’s argument from the possibility of fission to the unimportance of identity to claim that it is inconsistent with Parfit’s ontological commitments. Picking up Olson’s claim, Noonan (2024) argues that one consequence of this is that Parfit’s argument necessarily fails to yield its conclusion. Here I show that Noonan’s ontological stance is similar to Parfit's in one significant sense, thus diminishing the scope of his claim. As a result, I hold that if we want to defend that personal identity is what…

The persistence of social groups through change is a matter of debate in social ontology. While mereological approaches contend that social groups persist if formed by the same members, other accounts leaning towards structuralism find that what ensures the persistence of social groups is instead continuity of structure. The aim of this paper is to challenge the idea that a structuralist account is bound to hold that continuity of structure is necessary and sufficient condition for persistence. First, I consider membership changes. I argue that for structure-based metaphysics, not all…

One of the primary objections to the biological approach revolves around what is known as the transplant intuition. That is, the allegedly widely shared intuition that if we had our cerebrum transplanted into a different body, we would be transferred to that body along with our cerebrum. Drawing upon our understanding of brain death, this paper argues that either (1) the transplant intuition should be rejected, and the biological approach has the advantage of being consistent with that rejection; or (2) the psychological approach, the biological approach’s main rival, cannot…

In this text I intend to show to what extent a certain epistemological understanding of psychoanalysis (fundamentally Freudian) finds parallels with the so-called liberalization process of epistemological naturalism. My thesis is that the sui generis epistemological modalities created by Freud not only coincide with this process, but to a significant degree were precursors of the methodological and ontological innovations that LN (liberal naturalism) proposes to defend and theorize. I begin by reviewing the process of liberalization of epistemic naturalism, from a predominantly physicalist model to a liberal version that takes…

The debate on internalism/externalism both in semantics and in epistemology concerns the core relations between the mind and the world. I will use this dichotomy to assess whether and how optimal coordination can be worked out between the different parts of Quine’s philosophy: semantics and epistemology in his earlier development. Since Quine has emphasized that his examination of translation is epistemological and since his epistemological project is an internalist one, it should be logical to assume that his semantics proceeded in the same way. But in Word and Object it…