Argumenta – Journal of Analytic Philosophy

This article introduces Logicism about Necessity as a competitor to the currently popular Essentialism. The main point of contention between the two views concerns the ultimate source of metaphysical necessity. Essentialists take essences to ultimately ground metaphysical necessity, Logicists take logic to play that role. I provide some support for the claim that one of these two views is correct, and I use recent material from Fabrice Correia and Alex Skiles to develop a specific version of Logicism in some detail. The main ambition of the article is to present…

An increasingly popular view at the intersection of logic and metaphysics is that logical necessities have their source in the essences of logical entities: metaphysical necessity has its source in the essences or natures of things, and logical necessity is a restriction of metaphysical necessity. But logical and metaphysical necessity are, nevertheless, importantly distinct: there are metaphysical necessities that are not logical necessities. I raise a serious problem for this essentialist view. It seems as though they must misclassify some merely metaphysical necessities as logical necessities. I argue that the…

In the first part of the paper, I discuss three possible ways to achieve some unity between Sellars’ manifest and scientific image of the world. The plurality of scientific methods that I am advocating is compatible with the fact that all empirical sciences strive for beliefs based on the normative concepts of evidence, explanatory power, and experimental accuracy. Such methods provide different means to reach the common purpose of justification. In the second part of the paper, I criticize Sellars’ definition of the manifest image in terms of a suddenly…

In contemporary philosophy there is much focus on conceptual engineering: the enterprise of revising and replacing concepts. In this talk, I focus on a theoretical issue that has not yet received much attention. What principled limits are there to this sort of enterprise? Are there concepts that for principled reasons cannot or should not be revised or replaced? Examples discussed include logical concepts and normative concepts.

At least since Russell, mainstream analytic philosophy has distinguished internal and external relations and acknowledged the existence of both. This seems in line with both the manifest and scientific images of the world. However, there is a recent deflationary trend about relations, which focuses on the truthmakers of relational statements in order to show that putative external relations are in fact internal, and that internal relations do not really exist. Lowe’s posthumous 2016 paper is a thorough presentation of this line of thought. This article critically analyzes Lowe’s arguments in…

Doing metaphysics by building on empirical sciences is a very controversial matter. This paper outlines a middle road between the Scylla of denying the possibility of metaphysics and the Charybdis of doing metaphysics a priori. This is possible if, on the one hand, we accept a moderate form of scientific realism. On the other, we establish a logico-epistemological framework adequate to face the underdetermination of metaphysical theses with respect to our best scientific theories. The case of the debate between eternalism and presentism tests my perspective. In this case study,…

This article concerns Aquinas’ practical doctrine on two philosophical difficulties underlying much contemporary ethical debate. One is Hume’s Is-ought thesis and the other is its radical consequence, Moore’s Open-question argument. These ethical paradoxes appear to have their roots in epistemological scepticism and in a deficient anthropology. A possible response to them can be found in that a) Aquinas defends the substantial unity and rationality of the human being; b) Thomistic natural law is a natural consequence of the rational being; c) Thomistic human intellect is essentially theoretical and practical at…

Presentism is the view that only present temporal entities (tenselessly) exist. A widely-discussed problem for presentism concerns causation and, more specifically, the supposed cross-temporally relational character of it. I think that the best reply to this problem can already be found in the literature on temporal ontology: it consists, roughly, in showing that (at least) some of the main approaches to causation can be rephrased so as to avoid commitment to any cross-temporal relation, including the causal relation itself. The main purpose of this paper is to extend this reply…