Argumenta – Journal of Analytic Philosophy

An increasingly popular view at the intersection of logic and metaphysics is that logical necessities have their source in the essences of logical entities: metaphysical necessity has its source in the essences or natures of things, and logical necessity is a restriction of metaphysical necessity. But logical and metaphysical necessity are, nevertheless, importantly distinct: there are metaphysical necessities that are not logical necessities. I raise a serious problem for this essentialist view. It seems as though they must misclassify some merely metaphysical necessities as logical necessities. I argue that the…

In the first part of the paper, I discuss three possible ways to achieve some unity between Sellars’ manifest and scientific image of the world. The plurality of scientific methods that I am advocating is compatible with the fact that all empirical sciences strive for beliefs based on the normative concepts of evidence, explanatory power, and experimental accuracy. Such methods provide different means to reach the common purpose of justification. In the second part of the paper, I criticize Sellars’ definition of the manifest image in terms of a suddenly…

In contemporary philosophy there is much focus on conceptual engineering: the enterprise of revising and replacing concepts. In this talk, I focus on a theoretical issue that has not yet received much attention. What principled limits are there to this sort of enterprise? Are there concepts that for principled reasons cannot or should not be revised or replaced? Examples discussed include logical concepts and normative concepts.

At least since Russell, mainstream analytic philosophy has distinguished internal and external relations and acknowledged the existence of both. This seems in line with both the manifest and scientific images of the world. However, there is a recent deflationary trend about relations, which focuses on the truthmakers of relational statements in order to show that putative external relations are in fact internal, and that internal relations do not really exist. Lowe’s posthumous 2016 paper is a thorough presentation of this line of thought. This article critically analyzes Lowe’s arguments in…

Doing metaphysics by building on empirical sciences is a very controversial matter. This paper outlines a middle road between the Scylla of denying the possibility of metaphysics and the Charybdis of doing metaphysics a priori. This is possible if, on the one hand, we accept a moderate form of scientific realism. On the other, we establish a logico-epistemological framework adequate to face the underdetermination of metaphysical theses with respect to our best scientific theories. The case of the debate between eternalism and presentism tests my perspective. In this case study,…

In this paper, I will deal with the use of fictional models in the context of the realism vs antirealism debate. Specifically, I will argue that the explanatory role of fictional models can be accommodated by scientific realism. I will refer to the work of Alisa Bokulich, who has proposed a modification of realism in order to account for explanations employing fictional models. My own approach will be to offer an alternative: instead of a modification of realism, I will propose a modified notion of representation. Based on the work…

I start from Evans’ criticism of temporalism, based on the claim that it does not “provide for the stable evaluation of utterances”. I try to show that, with suitable qualifications, assuming the possibility of evaluations yielding different truth-values at different times is not an “eccentric” move (as suggested by Evans). I briefly consider Prior’s metaphysical arguments in favour of the asymmetry between past and future and I suggest that, independently of these arguments, there are linguistic reasons in support of such an assumption. In particular, there are some future-oriented statements…

Abstract: It is often assumed that a commitment to scientific realism naturally, if not necessarily, accompanies a commitment to naturalizing metaphysics. If one denies that our scientific theories are approximately true, it would be unclear why one should index metaphysics to them. My aim is to show that the project of naturalizing metaphysics does not require realist assumptions. I will identify two success conditions for the project of disentangling naturalized metaphysics from realism: 1) the narrow success condition, which requires the antirealist to explain why naturalized metaphysics is preferable to…