Argumenta – Journal of Analytic Philosophy

In this paper, I endorse the view defended by Hochman and others that there are no races but rather there are only racialized populations. The distinction between “race” being real but socially constructed and being its being non-existent or a ‘myth’ might seem of little importance. But aside from conceptual clarity, the view that there are only racialized populations makes better sense of how racialized populations came into being, how racialization has the profound impacts that it does, and what kind of worlds we might imagine (and work towards) where…

Debates over the use of racial categories in medicine have, thus far, been largely focused on cases and considerations occurring in the United States. However, race is used in medical settings in many places outside the US. I argue that the US focus leads to important limitations in our ability to understand and intervene on issues of race in medicine in other areas of the world. I draw on work from metaphysics of race debates to indicate why transnational continuities and discontinuities in race present a problem for US focused…

In the Ethics, Spinoza famously rejects freedom of the will. He also offers an error theory for why many believe, falsely, that the will is free. Standard accounts of his arguments for these claims focus on their efficacy against incompatibilist views of free will. For Spinoza, the will cannot be free since it is determined by an infinite chain of external causes. And the pervasive belief in free will arises from a structural limitation of our self-knowledge: because we are aware of our actions but unaware of their causes, we…

The application of health recommender systems (HRSs) in the mobile-health (m-health) industry, especially for healthy active aging, has grown exponentially over the past decade. However, no research has been conducted on the ethical implications of HRSs and the ethical principles for their design. This paper aims to fill this gap and claims that an ethically informed re-definition of the AI ethics principle of autonomy is needed to design HRSs that adequately operationalize (that is, respect and promote) individuals’ autonomy over ageing. To achieve this goal, after having clarified the state-of-the-art on…

The ability to socialize in early life depends on developing commonalities with others. But what exactly constitutes the “sense of us” or the “we-perspective”? The interaction theory (IT) offers an attractive alternative to mindreading theories, such as theory-theory (TT) and simulation theory (ST), by presenting a further development of enactivism. During embodied interactions, individuals “directly” and “smartly” perceive the mental states of others. Despite the intuitive appeal of direct acquaintance with others’ mental states, IT relies on crude metaphors. We aim to retain IT’s core intuition—the embodied, embedded, enactive, and…

In this paper, first of all, I want to give a criterion for the perceivability of higher-level properties, i.e., the properties that depend for their own instantiation on the instantiation of low-level properties (colors, shapes, sounds, textures …); namely, conditions that are necessary and jointly sufficient in order for such a property to be perceivable. Here it is: the higher-level property is given i) immediately; ii) via a grouping operation that involves a perceptual form of attention Moreover, I want to show why some candidate higher-level properties fulfill it and…

The topic of the relationship between transhumanism and posthumanism is one that has received very little attention over the years. These two quickly growing schools of thought display a rather odd combination of similarities and differences that can make them appear both as completely independent and unrelated, or as heavily connected variations of the same idea. However, only a few attempts have been made at examining how they really correlate to each other. As such, in this article I will attempt to provide an analysis of both transhumanism and posthumanism,…

One of the primary objections to the biological approach revolves around what is known as the transplant intuition. That is, the allegedly widely shared intuition that if we had our cerebrum transplanted into a different body, we would be transferred to that body along with our cerebrum. Drawing upon our understanding of brain death, this paper argues that either (1) the transplant intuition should be rejected, and the biological approach has the advantage of being consistent with that rejection; or (2) the psychological approach, the biological approach’s main rival, cannot…

This paper explores the epistemic implications of endorsing a specific category of conspiracy theories, which I term “toxic conspiracy theories” (following Basham, 2018). I contend that these theories exert a profound and distinctive impact on our belief system, not only shaping perspectives on the specific events they are purported to explain, but also influencing our broader understanding of sociopolitical reality. I delineate a surprising result of this doxastically encompassing nature of toxic conspiracy theories: if some toxic conspiracy theory is true, then a belief in a false one can be…

Smith’s Film, Art and the Third Culture is dedicated to developing a naturalized aesthetics of film, and at the heart of his proposal for a methodological “triangulation” is the principle that our research should take serious account of three levels of analysis, each with its respective type of evidence: the phenomenological level, the psychological level, and the neurophysiological level. While Smith addresses many aspects of our perceptual, emotional, and cognitive engagement with movies within this framework, he rarely discusses what underlies our visual engagement with films: the fact that they…