Argumenta – Journal of Analytic Philosophy

Analyses of action-perception matching mechanisms, such as the Mirror Neuron System (MNS), have been prominent in evolutionary accounts of human cognition. Some scholars have interpreted data on the MNS to suggest that the human capacity to acquire and transmit cultural information is a learned product of cultural evolution (the Culture not Biology Account of cultural learning). Others have interpreted results related to the MNS to suggest that cultural learning in humans result from both cultural and biological evolution (the Culture per biology Account of cultural learning). In this paper, we…

In this paper I reconstruct Spencer (2014)’s argument supporting the conclusion that ‘race’, in its current U.S. meaning, is a rigidly designating proper name for a biologically real entity, specifically for the partition at the K = 5 level of human population structure. Then, I object to the argument by contesting three distinct key assertions in it. First, I contest the assumption that if a term t has a logically inconsistent set of identifying conditions but a robust extension, then it is appropriate to identify the meaning of t as…

A hypothetical syllogism with three conditional propositions (hereinafter HSc) is considered invalid according to the ordinary discourse counterexamples in the existing literature. In this paper, I argue that such counterexamples cannot verify the validity of HSc. The conditional propositions in these arguments are questionable, whether that is indicative or counterfactual HSc. The arguments are considered invalid not because HSc is invalid by itself, but because there is a mismatch between the antecedent of one premise and the consequent of another premise (i.e. a violation of the common part of both…

The debate on internalism/externalism both in semantics and in epistemology concerns the core relations between the mind and the world. I will use this dichotomy to assess whether and how optimal coordination can be worked out between the different parts of Quine’s philosophy: semantics and epistemology in his earlier development. Since Quine has emphasized that his examination of translation is epistemological and since his epistemological project is an internalist one, it should be logical to assume that his semantics proceeded in the same way. But in Word and Object it…

This article investigates Katalyn Farkas’s notion of privileged access as a criterion to distinguish the mental from the physical. Farkas argues that a state is mental if and only if its subject has a special kind of awareness of it, that is, if it has a unique subjective dimension. I compare this notion with Rorty’s view that the mental can be characterized by incorrigibility, that is, being immune to third-person errors. I claim that the two notions are related but both have difficulties in accounting for the variety and intricacy…

This paper presents a conceptual analysis of Wittgenstein’s use of the notions of habit and custom. References to habit and custom abound in Wittgenstein’s writings already from the 1930s, but no particular focus has been placed on his actual use of these notions. The aim of the paper is to provide a preliminary conceptual tool useful for developing a fruitful engagement between Wittgenstein’s “post-tractarian” philosophy and contributions to the philosophy of habit. To do this, I will first trace relevant occurrences in Wittgenstein’s writings. Secondly, I will map the use…

Empty names present Millianism with a well-known problem: it implies that sentences containing such names fail to express (fully determinate) propositions. The present paper argues that empty descriptions present Millianism with another problem. The paper describes this problem, shows why Millians should be worried, and provides a Millian-friendly solution. The concluding section draws some lessons about how all this affects Millianism and the problem of empty names.

  The dispute between the Fregean and the Neo-Meinongian approach to existence has become entrenched: it seems that nothing but intuitions may be relied upon to decide the issue. And since contemporary analytic philosophers clearly are inclined towards the intuitions that support Frege’s approach, it looks as if Fregeanism has won the day. In this paper, however, I try to develop a compromise solution. This compromise consists in abandoning the assumption shared by both Fregeanism and Neo-Meinongianism, namely that the notion of existence adds something to the content of a…

Naturalism is the defining feature of the philosophy of Willard van Orman Quine. But there is little clarity in our understanding of naturalism and the role it plays in Quine’s work. The current paper explores one strand of Quine’s naturalist project, the strand that primarily deals with a naturalised account of language. I examine the role that Quine assigns to empathy as the starting point of the process of learning and translating a language and argue that empathy, when going beyond the automatic form of mirroring, has an irreducible normative…