Argumenta – Journal of Analytic Philosophy

The following seems to be a truism in modern day philosophy: No agent can have had other parents (IDENTITY). IDENTITY shows up in discussions of moral luck, parenting, gene editing, and population ethics. In this paper, I challenge IDENTITY. I do so by showing that the most plausible arguments that can be made in favor of IDENTITY do not withstand critical scrutiny. The paper is divided into four sections. In the first, I document the prevalence of IDENTITY. In the second, I examine a defense of IDENTITY on the basis…

The debate on internalism/externalism both in semantics and in epistemology concerns the core relations between the mind and the world. I will use this dichotomy to assess whether and how optimal coordination can be worked out between the different parts of Quine’s philosophy: semantics and epistemology in his earlier development. Since Quine has emphasized that his examination of translation is epistemological and since his epistemological project is an internalist one, it should be logical to assume that his semantics proceeded in the same way. But in Word and Object it…

This paper explores the Persistence Question about cities, that is, what is necessary and sufficient for two cities existing at different times to be numerically identical. We first show that we can possibly put an end to the existence of a city in a number of ways other than by physically destroying it, which reveals the metaphysics of cities to be partly different from that of ordinary objects. Then we focus in particular on the commonly perceived vulnerability of cities to imaginary relocation; and we make the hypothesis that cities…

Tyler Burge (2010) provided a scathing critique of all programs for naturalizing concepts of representation, especially teleological naturalizing programs. He intended to demonstrate that “representational content” is a concept that cannot be reduced to more fundamental biological or physical ideas. According to him, since the 1970s, the concept of representational content has been firmly established in cognitive psychology as a mature science and utilized in adequate explanations. Since Dretske’s program is Burge’s primary objective, this paper concentrates on Dretske’s perspective. Following Burge’s criticisms, I concur that Dretske’s naturalizing program trivializes…

Extensionalism is, roughly, the view that perception occurs in episodes that are temporally extended (and thus capable of accomodating in their entirety phenomena taking a nonzero lapse of time to occur). This view is widely acknowledged to be incompatible with thin presentism, the second most popular position in temporal ontology. In this paper, I argue that extensionalism is also incompatible with several other positions in temporal ontology, namely those positing the existence of non-present times that host sentience—positions I collectively refer to as the sentient non-present view. Most notably, extensionalism…

In this essay I present Hegel’s philosophy of free will. Although free will plays a crucial role in Hegel's practical philosophy, freedom is also part of his philosophy of mind, his philosophy of nature, and his Science of Logic. After examining the philosophical motivations that led Hegel to create his system of philosophy, I will outline the basic concept of free will presented in the introduction to his Elements of the Philosophy of Right. This concept, however, still allows for free will skepticism, which motivates me to reconstruct the metaphysical…

Recent human microbiome research has suggested that racial patterns between different groups of people can be understood as variation in how many and which microbes live in and on their bodies. Such racial classifications (from ‘Indigenous’ to ‘Black’ or ‘Caucasian’) are said to be helpful to better grasp microbiome-linked health-disparities (especially in the Global South) and diseases such as obesity and type 2 diabetes. In this paper, we argue that this assumption is illusive. We identify four different scenarios and argumentative patterns in current human microbiome research, which state that…

In this essay, I discuss David Hume’s reasoning on free will as he presents it in A Treatise of Human Nature and An Enquiry concerning Human Understanding. I proceed by showing how Hume’s compatibilist solution acquires meaning in the light of his sentimentally based science of human nature, which conceives human beings as reasonable, social, and active creatures. Within Hume’s empiricist, naturalistic, and sceptical approach, we deal only with perceptions and never with things themselves, and human experience is structured in a causal order which allows us to organise both…

According to presentism, only what is present exists. According to eternalism, all past, present and future things exist. Hence, in presentism, although there was pain, past pain does not exist. In contrast, in eternalism, it is not only the case that there was pain; past pain exists. Given the intrinsic obnoxiousness of pain, presentism is therefore morally or existentially more desirable that eternalism. An argument along these lines has been proposed by Orilia and several objections to it have been put forward. A dialogue between a presentist who defends the…

Jack Spencer has recently argued that somebody might be able to do the impossible.  In response, Anthony Nguyen has argued against Spencer’s arguments. In this paper, I do not argue against Spencer’s arguments. Instead, I argue directly against Spencer’s thesis. In the first part of my paper, I develop an argument that suggests that it is implausible that somebody is able to do the impossible (because somebody who is able to do the impossible would be able to do something that would have incredible consequences). In the second part of…