Issue: • Author/s: Federico Bina
Topics: Ethics, Metaethics, Metaphysics, Moral Philosophy, Philosophy of action, Theoretical philosophy
In this paper, I show how a pragmatist stance may address the problem of the resolvability of moral conflicts. Pragmatism challenges skeptical and relativist views by arguing that moral conflict resolution is possible via inquiry and exchange of reasons. From a normative standpoint, pragmatism also differs from utilitarian and deontological views, according to which a specific moral theory is correct in every context. From a pragmatist point of view, both utilitarian and deontological responses can be justified, depending on contextual conditions and reasons, on the people to whom reasons are…
Issue: • Author/s: Karsten R. Stueber
Topics: Ethics, Metaethics, Moral Philosophy, Philosophy of action, Philosophy of mind
This essay will discuss the philosophical viability of Linda Zagzebski’s refreshingly radical theory of moral exemplarism that attempts to elucidate the nature of human morality through an analysis of the structure of our admiration for morally exemplary individuals. After raising some systematic worries about exemplarism, I will turn to Adam Smith and his Theory of Moral Sentiments. There are indeed strands in Smith’s thoughts that contain an exemplarist flavor. Nevertheless, from the Smithian perspective that I favor, our moral concepts emerge from the everyday practice of holding each other morally…
Issue: • Author/s: Leonardo Moauro
Topics: Epistemology, Moral Philosophy, Philosophy of action, Theoretical philosophy
In the Ethics, Spinoza famously rejects freedom of the will. He also offers an error theory for why many believe, falsely, that the will is free. Standard accounts of his arguments for these claims focus on their efficacy against incompatibilist views of free will. For Spinoza, the will cannot be free since it is determined by an infinite chain of external causes. And the pervasive belief in free will arises from a structural limitation of our self-knowledge: because we are aware of our actions but unaware of their causes, we…
Issue: Issue 16 • Author/s: Federica Berdini
Topics: Ethics, Metaethics, Moral Philosophy, Philosophy of action
Coping is customarily understood as those thoughts and actions humans adopt while undergoing situations appraised as threatening and stressful, or when people’s sense of who they are and what they should do is significantly challenged. In these cases, coping thoughts and actions help one endure and hopefully overcome these stresses, threats, and/or challenges. Discussions of coping are common among psychologists, but nearly absent from the philosophical literature despite their importance in theories of agency and for closely related concepts like resilience. Building from psychological theories of coping, I offer a…
Issue: Issue 16 • Author/s: Emanuele Martinelli
Topics: Epistemology, Metaethics, Moral Philosophy, Philosophy of action
Generally speaking, the present literature on agency has been heavily focused on human agency. This approach proves to be very useful for the immediate applications of the philosophy of agency, e.g. to develop a definition ready for use in ethics or political philosophy. However, there are some limitations to this line of thought, as, for instance, it poses too restrictive requirements on agency, like purposefulness, consciousness, or willingness. In this paper, I would like to tackle the question of agency with the need to include non-human agency in mind. I…
Issue: Issue 18 • Author/s: Levin Güver
Topics: Epistemology, Moral Philosophy, Philosophy of action, Theoretical philosophy
The role of intention in criminal law stands in stark contrast to that of motive. While intention’s significance for criminal liability is hardly ever contested, motive’s relevance is most frequently relegated to the peripheries. This is, I believe, a mistake, and I hope to amend it by providing a novel argument in favour of motive’s relevance to criminal liability: an argument premised not on normative considerations, but on the very nature of motive itself. An agent’s motives, I will argue, are her ‘focal desires’. Desires, as I will illustrate in…
Issue: Issue 17 • Author/s: Giulia Luvisotto, Johannes Roessler
Topics: Ethics, Moral Philosophy, Philosophy of action, Theoretical philosophy
A traditional tenet of virtue ethics is that a proper moral assessment of an action needs to be informed by a view of the agent; in particular, a view of their virtues or vices, as exhibited in their action. This picture has been challenged on the grounds that it is revisionary and ill-motivated. The key claim is that we are ordinarily disposed to judge the moral merits of particular actions independently of any view of the character of the agent, and that there is nothing wrong with that practice. In this paper, we identify…