Argumenta – Journal of Analytic Philosophy

The aim of this paper is to show that if and only if agents are motivated to act by good reasons for acting, they flourish, since, in so doing, they consciously act in accordance with their nature through virtuous actions. I offer an account of what good reasons for acting consist of reconsidering Aquinas’ natural inclinations. Based on a critical analysis of Anjum and Mumford's work on dispositions in analytic metaphysics, I argue, contra Hume’s law, that Aquinas’ natural inclinations show that metaphysics is foundational for ethics. I claim that…

In this essay I present Hegel’s philosophy of free will. Although free will plays a crucial role in Hegel's practical philosophy, freedom is also part of his philosophy of mind, his philosophy of nature, and his Science of Logic. After examining the philosophical motivations that led Hegel to create his system of philosophy, I will outline the basic concept of free will presented in the introduction to his Elements of the Philosophy of Right. This concept, however, still allows for free will skepticism, which motivates me to reconstruct the metaphysical…

The past few years have seen a resurgence in the public interest in space flight and travel. Spurred mainly by the likes of technology billionaires like Elon Musk and Jeff Bezos, the topic poses both unique scientific as well as ethical challenges. This paper looks at the concept of generation ships, conceptual behemoth ships whose goal is to bring a group of human settlers to distant exoplanets. These ships are designed to host multiple generations of people who will be born, live, and die on these ships long before they…

This article summarizes John Locke’s considered views on freedom, explaining that freedom is a power of the mind to act in accordance with its volitions, that freedom is a power that can belong only to substances, that we have the freedom to will in many cases, including the power to hold our wills undetermined and thereby suspend the prosecution of our desires.  This is a seemingly reasonable account of how our minds work, and should work, when we make (important) decisions.  But Locke takes us to be morally responsible and…

The nominal ground that entwines human beings and animal behaviours is unwilling to admit moral valuing as a non-human act. Just to nail it down explicitly, two clauses ramify the moral conscience of human beings as follows: a) Can non-humans be moral beings?, b) Unconscious animal behaviours go beyond any moral judgments. My approach aims to rebuff these anthropomorphic clauses by justifying animals’ moral beings and animals’ moral behaviours from a meta-ethical stance. A meta-ethical outlook may enable an analysis of ethical and normative views through the limit of moral…

This essay will discuss the philosophical viability of Linda Zagzebski’s refreshingly radical theory of moral exemplarism that attempts to elucidate the nature of human morality through an analysis of the structure of our admiration for morally exemplary individuals. After raising some systematic worries about exemplarism, I will turn to Adam Smith and his Theory of Moral Sentiments. There are indeed strands in Smith’s thoughts that contain an exemplarist flavor. Nevertheless, from the Smithian perspective that I favor, our moral concepts emerge from the everyday practice of holding each other morally…

Coping is customarily understood as those thoughts and actions humans adopt while undergoing situations appraised as threatening and stressful, or when people’s sense of who they are and what they should do is significantly challenged. In these cases, coping thoughts and actions help one endure and hopefully overcome these stresses, threats, and/or challenges. Discussions of coping are common among psychologists, but nearly absent from the philosophical literature despite their importance in theories of agency and for closely related concepts like resilience. Building from psychological theories of coping, I offer a…

Generally speaking, the present literature on agency has been heavily focused on human agency. This approach proves to be very useful for the immediate applications of the philosophy of agency, e.g. to develop a definition ready for use in ethics or political philosophy. However, there are some limitations to this line of thought, as, for instance, it poses too restrictive requirements on agency, like purposefulness, consciousness, or willingness. In this paper, I would like to tackle the question of agency with the need to include non-human agency in mind. I…

Starting from some results of neuroscience, and especially of Embodied Cognition, I’ll discuss the problem of the intelligent use of tools, as a useful perspective under which to investigate the link between common knowledge and scientific knowledge. The philosophical question from which I shall start my reflection is the following: how do we represent reality to ourselves when we intervene on it through the intelligent use of a tool? The answer to this problem will be developed in two fundamental steps. 1. The problem of the intelligent use of tools…