Argumenta – Journal of Analytic Philosophy

 

Towards Reconciling Two Heroes: Habermas and Hegel

Issue: Issue 01 • Author/s: Robert B. Brandom
Topics: Meta-Philosophy

I describe my engagement with Habermas’s ideas, and sketch a way of reading of Hegel that I take to be consonant with the deepest lessons I have learned from Habermas. I read Hegel as having a social, linguistic theory of normativity, and an exclusively retrospective conception of progress and the sense in which history exhibits teleological normativity.

Some Remarks on Philosophy and on Wittgenstein’s Conception of Philosophy and its Misinterpretation

Issue: Issue 01 • Author/s: Peter Hacker
Topics: Meta-Philosophy

The paper advances a broadly Wittgensteinian conception of the nature and limits of philosophy. It differs from Wittgenstein over the claims that (i) philosophical problems arise only when language is idling; (ii) that philosophy does not result in new knowledge: it does. But the new knowledge does not concern the nature of the world, but the character of our forms of description of the world, and its form is not discovery but realisation. (iii) in the domain of practical philosophy further considerations come into play that are not budgeted for…

Revisiting Moore’s Metaphysics

Issue: Issue 01 • Author/s: Herbert Hochberg
Topics: Metaphysics

The paper reexamines Moore’s early (1890s-1903) metaphysics and critically examines some recent discussion (Bell, MacBride) of both Moore’s metaphysics and the significance of the latter for his more well-known works of the early 20th century. In doing so it focuses on (1) the distinction between natural and non-natural properties, (2) problems regarding universals, relations, particulars, “tropes” and predication, and (3) the matter of “intentionality”—both as issues and as they arise in Moore’s early writings.

One Cheer for Autonomy-centered Perfectionism: An Arm’s-length Defense of Joseph Raz’s Perfectionism Against an Allegation of Internal Inconsistency

Issue: Issue 01 • Author/s: Matthew H. Kramer
Topics: Political philosophy

In the present article, I will concentrate sustainedly on a central strand of Jonathan Quong’s critique of Joseph Raz’s autonomy-centered liberal perfectionism. Rightly taking Raz to have offered the most elaborate and prominent version of autonomy-centered perfectionism in the contemporary debates over such matters, Quong devotes much of the first half of his book to contesting a number of Raz’s positions. This article will defend Raz against one of Quong’s chief objections, an allegation of internal inconsistency.

Existence, Fundamentality, and the Scope of Ontology

Issue: Issue 01 • Author/s: Uriah Kriegel
Topics: Ontology

A traditional conception of ontology takes existence to be its proprietary subject matter—ontology is the study of what exists (§ 1). Recently, Jonathan Schaffer has argued that ontology is better thought of rather as the study of what is basic or fundamental in reality (§ 2). My goal here is twofold. First, I want to argue that while Schaffer’s characterization is quite plausible for some ontological questions, for others it is not (§ 3). More importantly, I want to offer a unified characterization of ontology that covers both existence and…

Millianism and the Problem of Empty Descriptions

Issue: Issue 02 • Author/s: Frederick Kroon
Topics: Philosophy of language

Empty names present Millianism with a well-known problem: it implies that sentences containing such names fail to express (fully determinate) propositions. The present paper argues that empty descriptions present Millianism with another problem. The paper describes this problem, shows why Millians should be worried, and provides a Millian-friendly solution. The concluding section draws some lessons about how all this affects Millianism and the problem of empty names.

Happiness, Luck and Satisfaction

Issue: Issue 02 • Author/s: Kevin Mulligan
Topics: Philosophy of mind

In some of its many forms, happiness is no emotion. But there is also an emotion of happiness which, like other emotions, has correctness conditions. The correctness conditions of happiness differ in several respects, formal and non-formal, from those of emotions such as admiration, fear and indignation. The account given here of the correctness conditions of happiness suggests an account of happiness as a species of satisfaction and an account of the relation between happiness and affective rationality or reason.

The Democratic Riddle

Issue: Issue 02 • Author/s: Philip Pettit
Topics: Political philosophy

Democracy means popular control, by almost all accounts. And by almost all accounts democracy entails legitimacy. But popular control, at least as that is understood in many discussions, does not entail  legitimacy. So something has got to give. Democratic theories divide on what this is, so that the question prompts a taxonomy of approaches. The most appealing answer, so the paper suggests, involves a reinterpretation of the notion of popular control.

Reading Rosenzweig’s Little Book

Issue: Issue 02 • Author/s: Hilary Putnam
Topics: Philosophy of religion, Theoretical philosophy

In this article the author addresses the issues that Franz Rosenzweig raises in his Büchlein as they affect the former’s own very personal manifestation of Judaism. The article therefore covers not only the contents of the “little book”, but aims more generally to say something about aspects of Rosenzweig’s thought that the author finds problematic. The article begins by looking at three notions that are often used in connection with the sorts of issues Rosenzweig raises (atheism, religion, and spirituality), goes on to stress the importance of Rosenzweig’s “religious existentialism”,…

Unreasonableness and Rights: On Quong’s Liberalism without Perfection

Issue: Issue 02 • Author/s: Hillel Steiner
Topics: Philosophy of law, Political philosophy

This article argues that Quong’s Liberalism without Perfection errs in claiming that the grounds for enforceably prohibiting unreasonable conduct are that it is unreasonable. What grounds that prohibition is, rather, that such conduct violates independently determined distributively just rights. Political liberalism presupposes a theory of distributive justice.
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